Subjectivity (n.) is never finished: humans keep displacing it, building an endless series of different selves that will never bring us face to face with something called 'man'.
Subjectivity (n.) always lags behind manifest history, and so invents beneath it another, more secret, more fundamental history — whether called mentalities, the Logos, or the trace.
Subjectivity (n.) enters history through revolt and breathes life into it — not that of great men but anyone's: the convict, the madman, the oppressed people who will no longer bear it.
Subjectivity (n.) is the collection of processes through which, in our culture, human beings are made into bearer of political rights and moral responsibilities (that is, subjects).
Subjectivity (n.) was born in the West by the reverse movement to objectivity: the world became the object of technique, while life stopped being an object of technique and became a test of the self.
Subjectivity (n.) has changed its question: the ancients asked how knowing and practising truth could make them what they ought to be; we ask whether the subject can be known like an object, and how far he must obey the law.