Christianity (n.) has always cared more about the history of its beliefs than the history of its real practices.
Christianity (n.) forged a strange link unknown to Greco-Roman culture: total obedience, knowledge of oneself, and confession to someone else.
Christianity (n.) fitted easily into the ancient rule that one must change oneself to reach truth, adding only one condition antiquity never knew: faith in a revealed Text.
Christianity (n.) is a confession: it binds believers not only to hold dogma true but to search out what is happening inside themselves and testify against themselves to others.
Christianity (n.) is remembered for making us detest the body; we should ponder instead all the ruses used for centuries to make us love sex and make knowledge of it desirable.
Christianity (n.) intensified the law and turned the practices of the self into a hermeneutic — deciphering oneself as a subject of desire.
Christianity (n.) changed the ancient world less by new ethics than by new power relations: it is the only religion that organized itself as a Church, with pastors rather than princes or prophets.
Christianity (n.) is not a morality, any more than any good religion is: what we call "Christian morality" was taken in from the Hellenistic schools and honed by self-exegesis and self-renunciation.