Liberation (n.) only seems to be in the balance — the irony of the deployment of sexuality is in having us believe it is.
Liberation (n.) is a suspect notion when it assumes a hidden human nature that only needs its repressive locks broken for man to be reconciled with himself.
Liberation (n.) is the wrong promise for modernity: it does not free man into his own being, it compels him to produce himself.
Liberation (n.) through sex is no refusal of power: saying yes to sex tracks along the course laid out by the deployment of sexuality.
Liberation (n.) is not enough: a colonized people that frees itself still needs practices of freedom to decide what forms of life and society are acceptable.
Liberation (n.) today means freeing ourselves not from the state but from the state and the kind of individuality it has fitted us with for centuries.
Liberation (n.) as Seneca's tour of nature gives it is seeing yourself as you really are: a point in space and time, slotted into the order of the universe.
Liberation (n.) can come only by attacking political rationality's very roots, not just one of its twin effects, individualization or totalization.
Liberation (n.) does not produce a happy human being at peace with his sexuality; it clears the way for new power relationships, which practices of freedom must then control.
Liberation (n.) is the wrong goal: the task is not to recover a lost identity, free an imprisoned nature or find our fundamental truth, but to move toward something altogether different.
Liberation (n.) cannot come from attacking just individualization or just totalization; it must strike at the root of political rationality that produces both.
Liberation (n.) of the mad was dreamed not as philanthropy discovering their humanity but as a wish to open madness to the gentle constraints of nature — more subjugating than the old chains.
Liberation (n.) is not some kind of freedom from the state, but freedom from the types of individuation that (linked to the state, have been imposed on us for centuries) via the promotion of new forms of subjectivity.