Religion (n.) is inseparable from questions of the body and sexuality, and of what people do with their bodies.
Religion (n.) was perhaps invented to reconcile an infinite demand with a finite system; today medicine must solve that same problem in technical terms.
Religion (n.) has no origin; it was invented — at some moment something happened that made it appear, and before that it did not exist.
Religion (n.) at Tuke's Retreat is the concrete form of what cannot go mad: habit deep enough to be nature, yet a constant principle of coercion.
Religion (n.) was, for centuries, not the ideological costume of revolts but the very way people lived them — promises of the afterlife, the savior, the last days.
Religion (n.) migrated up the social scale in England: born in small dissenting groups as self-defense, it ended at the top as a means of controlling those below.