Utopia (n.) collapsed one after another before Foucault's generation, which also saw the disastrous effects of the most generous projects.
Utopia (n.) was the dream Foucault's generation watched collapse one after another — along with the disastrous results of projects generous in intention.
Utopia (n.) runs with the grain of language and lets us tell fables; heterotopia dries up speech and stops words in their tracks.
Utopia (n.) of a new man was what the worst political systems of the century kept promising; small, specific changes in how we live have done more.
Utopia (n.) comes in two kinds: the socialist kind, which is never realized, and the capitalist kind, which has the unfortunate habit of coming true.
A Utopia (n.) is dangerous when its promise is paid for by something else: the dream that gay men would love women once freed came at the cost of relations among men.
Utopia (n.) is the wrong word for the Panopticon: only a very impoverished notion of the real would call a scheme imaginary just because real prisons did not match it.
Utopia (n.) took the shape of the reformers' punitive city: hundreds of tiny theatres of punishment at every crossroads, each penalty a fable, with trompe-l'oeil to make it more fearful than it is but also clearer.
Utopia (n.) in Classical thought was a fantasy of origins, the world's morning; in the nineteenth century it concerns the final decline of time — the end of History is the utopia of causal thought, as the world's beginning was the utopia of classifying thought.