Libido (n.) is like a stream: divisible, it can be dammed up and overflow into collaterals.
Libido (n.) has a broad sense for Freud, starting from the willed sexual side of mental life and widening to any excessive craving or passion.
Libido (n.) appears in a dream as a wild beast — a passion the dreamer fears, dreaded by the ego and fought by repression; a step further, the dreaded father as beast of prey.
Libido (n.) is a limited budget: what a man spends on cultural aims he withdraws from women and sexual life.
Libido (n.) has a share in every instinctual manifestation, but not everything in it is libido.
Libido (n.) is what individual and society dispute over: theirs is a war, but not an irreconcilable one, unlike the probably irreconcilable war of Eros and death.
Libido (n.) as displaceable energy is a neutral charge in the mind that can be added to love or to hate to tip the balance between them.
Libido (n.) sits in the ego like the body of an amoeba, putting out love toward objects as pseudopodia that can be sent out and drawn back again.
Libido (n.) never willingly abandons a position, not even when a substitute is already beckoning.
The Libido (n.) chooses the forbidden by preference in dreams: other men's wives, mother, sister, father, brother — a ruthless egoism the censor must hide.
Libido (n.) does not grow in its own likeness but passes through phases that do not resemble one another, like a caterpillar becoming a butterfly.
The Libido (n.) is docile while satisfaction beckons; doubly frustrated, it turns refractory and remembers better times.
The Libido (n.) characteristically struggles against submitting to the reality of the universe — to Ananke.
Libido (n.) is the energy, a quantity not yet measurable, of the instincts that have to do with all that the word love can cover.
Libido (n.) is the whole energy of Eros, stored at first in the undivided ego-id, where it holds the destructive urges in check.
Libido (n.) is mobile: it slips easily from one object to another, except where it has fastened onto someone for life.
Libido (n.) freed in analysis seeks out some application in life and attachment to the great common concerns of mankind, without the physician's advice.
Libido (n.) has a share in every mental life, however far desire has strayed from its original aim or held back from acting.
Libido (n.) that is too mobile defeats analysis the other way: every new attachment is dropped as soon as it is made, like writing on water.
Libido (n.) moves, in the analytic view, and the mind is its displacements, measured by what they do to our feelings.