Repression (n.) is properly a voluntary act — though nervous people can hide such decisions from themselves so well it looks wholly unconscious.
Repression (n.) is an illegitimate way of evading a conflict — pretending it does not exist — and the conflict, still alive, must reappear somewhere.
Repression (n.) leaves our own desires sticking like arrows in our flesh — the wounding shafts come not from outside gossip but from the ambush of our own unconscious.
Repression (n.) makes impulses childish: the less they are acknowledged, the more infantile and archaic they become.
Repression (n.) does not get rid of anything; the repressed crops up again at the very spot where we are most sensitive.
Repression (n.) began when we wanted to be good and so had to repress evil — and with that the paradise of the collective psyche came to an end.
Repression (n.) theory (n.) was the logical first guess about the unconscious: from the feeling of fear one infers something dangerous, from resistance something repellent.
Repression (n.) blocks a natural organ: like bile kept from the bowel and seeping into the blood, the repressed content infiltrates body and mind — hysteria, phobias, obsessions, disturbed dreams.
Repression (n.) preserves rather than kills: repressed contents have the best chance of survival, since nothing is corrected in the unconscious.
Repression (n.) is an artificial unconsciousness that becomes harmful and unbearable once it no longer reflects the life of the instincts.
Repression (n.) breaks the thin wall between wishing and knowing one wishes: the wish is forgotten, and a rational justification moves into its place.
Repression (n.) makes things archaic: whatever falls into the unconscious takes on an older form, so a mother's repressed complex becomes a skeleton in the cupboard, an incubus — and she becomes, to her child, the witch who devours children.
Repression (n.) is a half-hearted letting go — dropping hot cakes, reviling grapes that hang too high, looking the other way from one's desires.
Repression (n.) is done by a higher psychic order — ethical, aesthetic, religious ideas — which has energy many times greater than the physiological psyche it disturbs.
Repression (n.) is an artificial loss of memory, a self-suggested amnesia — unlike suppression, which merely sets a content aside and can always recover it.
Repression (n.) follows, in Freud's early account, when a traumatic complex is incompatible with the normal contents of consciousness, so the patient treats it as "non arrivé" and the affect cannot be abreacted.
Repression (n.) is the mechanism that displaces a conscious content into the unconscious; sometimes it is a cowardly "putting aside" of painful feeling, sometimes a passive sinking, as if dragged down by a force from below.
Repression (n.) only prolongs and extends a conflict of opposites — which is to say it produces a neurosis; the therapist instead confronts the opposites and seeks their lasting union.
Repression (n.) turns even helpful tendencies into demons: the energy of a neglected numinous symbol sinks into the unconscious and swells whatever is uppermost there.