Enjoyment (n.) is pleasure that enters the mind through the senses, with us in a passive role.
Enjoyment (n.) is gratification at its most intense, and those intent only on it would gladly do without judgement altogether.
Enjoyment (n.) cannot be a duty: an obligation to enjoy is a patent absurdity, even when the enjoyment is mystical or heavenly.
Enjoyment (n.) is pleasure that turns back on the one who feels it: turning toward something with pleasure, I experience myself as enjoying — I am pleased.
Enjoyment (n.) leaves nothing behind for the idea: it dulls the spirit, makes the object distasteful in time, and leaves the mind ill-humoured with itself.
Enjoyment (n.) cannot be the final end of the world, not even the gazing and admiring of nature's wonders; contemplation that ends there is only enjoyment of a particular kind.
Enjoyment (n.) and duty, shaken together as a medicine for the sick soul, promptly separate on their own; if they do not, duty stops working, and though physical life may gain, the moral life fades away irrecoverably.