Form (n.) causes the content to be arranged under certain relations. It sits in constant readiness for matter in the mind, and is thus separate from all sensations.
Form (n.) of appearance cannot itself be sensation, since it is that within which sensations are ordered: it must lie ready in the mind a priori.
Form (n.) precedes matter in sensibility: space and time come before all appearances and first make them possible — the very thing the intellectualist could not bear.
Form (n.) of any object of the senses is either figure or play — play of figures in space, as in mime and dance, or play of sensations in time.
Form (n.) apart from any end gives the mind the feeling of being quite at home as it tries to grasp it — but no perfection of the object.
Form (n.) in art is not inspiration or a free swinging of the mind's powers, but a slow and even painful process of improvement until it fits the thought.