Fine art (n.) must be known as art yet look like nature, just as nature proved beautiful when it looked like art.
Fine art (n.) is purposive in itself and without an end, yet it cultivates the mental powers for social communication.
Fine art (n.) and the sciences do not make us morally better, but they make us civilized, breaking the tyranny of the senses and preparing a reign of reason.
Fine art (n.) gives a pleasure that is at once culture: it disposes the spirit to ideas and so makes it capable of more such pleasure.
Fine art (n.) has only a manner, not a method of teaching: the master's rules serve to remind the pupil of what he has been shown, not to prescribe it.
Fine art (n.) is free in a double sense: not paid by measure like labour, and occupying the mind with no further end, yet satisfying and stimulating it.
Fine art (n.) shows its superiority by describing beautifully what in nature would be ugly — the Furies, diseases, the devastations of war.
Fine art (n.) must be intentional without looking intentional: perfectly true to its rules, with no trace of the rule having been in the artist's mind and fettering him.