Mathematics (n.) has no use for the skeptical method, since nowhere in it do false assertions disguise themselves and become invisible.
Mathematics (n.) is a pure product of reason with absolute necessity, yet thoroughly synthetic — an effect that betrays some deeply hidden a priori ground.
Mathematics (n.) possesses nothing more excellent than its self-evidence, which surpasses even all its utility — and any empirical admixture would destroy it, as it would destroy moral worth.
Mathematics (n.) makes reason master over nature by bringing its concepts to intuitions it gives a priori, while pure philosophy fumbles around in nature with discursive concepts it cannot make intuitive.
Mathematics (n.) plays not the slightest part in music's charm; it is only the condition that keeps the shifting impressions from destroying one another.
Mathematics (n.) measures genuine science: in any doctrine of nature there is only as much science as there is mathematics to be found in it.
Mathematics (n.) was born when the first geometer realized he must not read properties off the figure but put into it, by construction, what he himself thought a priori.
Mathematics (n.) recognizes limits but no boundaries: its inventions go on to infinity, yet it can never reach metaphysics or morals — and has no need to.
Mathematics (n.) would lose all objective validity if objects of the senses were freed from the formal conditions of our sensibility — the price of things in themselves would be geometry itself.
Mathematics (n.) never touches the real existence of things, only their possibility — so it can never meet a cause, and all its purposiveness is mere form.
Mathematics (n.) can make what it conceives: I add two to two and myself make four — whereas from the concept of a thing no thinking can draw out the existence of another.
Mathematics (n.) under thoroughgoing empiricism must give up its pride and beg approval of its propositions from the indulgence of observers who admit they too always saw it so.
Mathematics (n.) makes judgments that are all synthetic — a truth that escaped the analysts of reason, who were misled because mathematicians' inferences proceed by the principle of contradiction.
Mathematics (n.) is the pride of human reason, yet it could not answer whether the world began or whether I am free — questions for which the mathematician would gladly give up his entire science.
Mathematics (n.) gives a priori cognition only of the form of appearances; its concepts are not by themselves cognitions unless there are things that can be presented to us only in that form.
Mathematics (n.) is not mere intuition even in its simplest axiom: 'the straight line is the shortest' presupposes the concept of magnitude, which has its seat in the understanding.
Mathematics (n.) is generated wholly a priori, yet it would signify nothing at all if it could not exhibit its significance in appearances — it makes its abstract concepts sensible by constructing figures.
Mathematics (n.) and philosophy go hand in hand in natural science, yet neither can ever imitate the other's procedure: the mathematician builds only houses of cards in philosophy, the philosopher only idle chatter in mathematics.