Ambivalence (n.) can be compressed into two words: Freud built his dead friend a memorial for his science and annihilated him for his evil wish — like Brutus over Caesar.
Ambivalence (n.) lasts because its two currents cannot meet: the prohibition is noisily conscious while the desire is unconscious.
Ambivalence (n.) hides hostility behind solicitous over-affection even in the most unlikely places — between a mother and child, or a devoted married couple.
Ambivalence (n.) means love and hate at once toward the same object, and it may not be fundamental to emotion at all but acquired by the human race through its father-complex.
Ambivalence (n.) toward the father was inside the identification from the start; rivalry only made it visible.
Ambivalence (n.) is probably a fusion of love and destruction that was never completed.
Ambivalence (n.) makes loved ones at once part of our own ego and partly strangers, even enemies — the tenderest love carries a small portion of hostility that can excite a death-wish.
Ambivalence (n.) lets love and hatred of the same person live side by side in children for years, as they later do in the unconscious.
Ambivalence (n.) can last a long time in a young child, love and hostility side by side, until a conflict is settled by moving one feeling to a substitute.
Ambivalence (n.) towards the father underlies all religions, Freud holds.
Ambivalence (n.) becomes, in the obsessional, a chronic coexistence of intense love and hatred for one person: love has not destroyed hatred but driven it into the unconscious, where it grows.
Ambivalence (n.) is the readiness to love and hate, criticize and respect, the same person from the very first.
Ambivalence (n.) is affection and hostility toward the same person living side by side to the end of life, neither able to do away with the other.
Ambivalence (n.) is an archaic inheritance in a modern person — the unmodified active impulses played a larger part in primaeval times.
Ambivalence (n.) is the direction in which heimlich develops, until it coincides with unheimlich, which is a sub-species of it.
Ambivalence (n.) is Bleuler's word for loving and hating the same person at once, normal up to a point and turned by neurotics into resistance.
Ambivalence (n.) is the rule in the first phases of love; most adults learn to separate love from hate, and many never do.
Ambivalence (n.) belongs to the essence of the father–son relationship: in time the old hostility that drove the sons to slay their admired and dreaded father had to stir again.