Magic (n.) is related to neurotic and infantile delusions.
Magic (n.) , in the beginning, was not distinguished from words. They were the same thing. And even today words retain much of their magical power.
Magic (n.) is the idea that the mind can compensate mentally for a lack in material control over nature.
Magic (n.) is the technique of animism; the first picture of the universe was born not from pure curiosity but from the practical need to master the world.
Magic (n.) is mistaking an ideal connection for a real one.
Magic (n.) disregards distance — it takes telepathy for granted.
Magic (n.) arose when men mistook the order of their ideas for the order of nature, and imagined that control over their thoughts gave them control over things.
Magic (n.) is all the folly of association: its two laws, similarity and contiguity, are simply the two laws of the association of ideas ruling over the world.
Magic (n.) at bottom replaces the laws of nature with psychological ones — and what drives it is wishing: what the magician sets about comes to pass simply because he wills it.
Magic (n.) holds the idea of a thing more important than the thing: whatever is done to the idea will befall the thing, and since thought ignores distance, magic treats far as near and past as present.
Magic (n.) is older than spirits: it is the intention to impose the laws of mental life upon real things, and needs no spirits to do it.
Magic (n.) is the logical technique of grandiose premisses: the omnipotence of thoughts and the thaumaturgic force of words.
Magic (n.) was humanity's first weapon against the powers of nature, the earliest forerunner of today's technology.
Magic (n.) is the predecessor of science, founded on the overestimation of what our thoughts can do to the world.