Eros (n.) aims at making one out of more than one — but once he has done it with two lovers, he refuses to go further.
Eros (n.) is eternal and must now assert himself against his equally immortal adversary — but who can foresee with what success?
Eros (n.) binds the scattered particles of life into ever larger unities — aiming to complicate life and so to preserve it.
Eros (n.) is the troublemaker of life: it keeps interrupting life's steady descent toward death with fresh tensions.
Eros (n.) coincides, in Plato, with the libido of psychoanalysis, and Paul's praise of love uses the same wide sense; we do not take great thinkers seriously even while admiring them.
Eros (n.) is the instinct that binds together, building ever greater unities and keeping them whole.
Eros (n.) seeks contact because it aims to merge the ego with the loved object and remove every spatial barrier; destructiveness too once needed close quarters.
Eros (n.) stands much nearer, in psychoanalysis, to the all-embracing love of Plato's Symposium than to genital union.