Paranoia (n.) is the closest modern analogue to the unrflective religious fantasies of the pagan world.
Paranoia (n.) is where the vanished spectators of childhood return: invisible, yet inferred with fanatical conviction.
Paranoia (n.) sees more clearly than the normal mind — that others' trifling acts are full of meaning — but displaces onto them what is in himself, which makes his knowledge worthless.
Paranoia (n.) is something each of us has in one respect: we correct some unbearable corner of the world with a wish and slip the delusion into reality.
Paranoia (n.) makes the person one loved most into one's persecutor — a too-strong homosexual attachment fended off by turning it into hate.
Paranoia (n.) is conscience turned back into an outside voice: the patient, revolting against his parents' influence, meets his conscience regressively as a hostile power from without.
Paranoia (n.) betrays in distorted form exactly what other neurotics keep secret, so a written self-account can stand in for personal acquaintance with the patient.
Paranoia (n.) translates into normal speech by the usual technique: strip a statement of its negative form, take an example for the thing itself, a quotation or gloss for the original source.
Paranoia (n.) has a grammar: from "I love him", jealousy contradicts the subject, persecution the verb, erotomania the object, and megalomania the whole sentence.
Paranoia (n.) is defined not by its complexes, which all neuroses share, but by its mechanism: how symptoms form and repression works.
Paranoia (n.) is a defence too, Freud argued early: a way of repressing painful memories, with its own mechanism.
Paranoia (n.) projects: the self-reproach is repressed by blaming others, and returns as delusions the ego cannot defend against.