Virtue (n.) goes to bed with us: the virtuous man resists temptation even in his dreams, while the sinner finds there the same images he had before his eyes all day.
Virtue (n.) lets a man dream as though he were waking — never dreaming nonsense, because nothing in him lies concealed.
Virtue (n.) springs proudly from much-trampled soil.
Virtue (n.) unrewarded on earth leaves ethics to preach in vain.
Virtue (n.) when excessive has a past: each over-moral person passed through an evil period in infancy — a phase of perversion that was the precondition of the later morality.
Virtue (n.) when conscious may be the very condition of its opposite staying unconscious: the dominance of one impulse keeps its contrary hidden.
Virtue (n.) pays: the ego that resists a temptation feels its self-esteem rise, as if it had gained something precious.
Virtue (n.) often rests on a compensation that did not quite succeed; a generous patron still has a miserly streak that gives him away.
Virtue (n.) at its highest grew, by reaction-formation and sublimation, out of our worst dispositions.
Virtue (n.) brings less joy and strength than one would expect, as if it carried too much of where it came from.