Education (n.) must steer between the Scylla of letting the instincts run free and the Charybdis of frustrating them.
Education (n.) shows its first effect in a hungry boy's dream: the roast joint is eaten whole, but by someone anonymous — he dared not sit down to it himself.
Education (n.) sends the young out like a Polar expedition equipped with summer clothing and maps of the Italian Lakes — unprepared for the aggression they will meet.
Education (n.) ought to say: this is how men ought to be, but you must reckon on their not being like that — instead it makes the young believe everyone else is virtuous.
Education (n.) promises a generation that loves civilization without coercion — but it would take enormous coercion to install it, and man's educability has limits.
Education (n.) today has two main points: retarding children's sexual development and hastening religious influence.
Education (n.) must steer between the Scylla of non-interference and the Charybdis of frustration, finding how much to forbid, when and by what means.
Education (n.) always has a partisan aim, fitting the child to the established order; psychoanalysis should send pupils out healthy and capable, not mould them into rebels.
Education (n.) has aimed at suppressing the instincts, with poor results; it should aim instead at making a civilized, useful member of society at the least sacrifice of his own activity.
Education (n.) is impossible for adults who no longer understand their own childhood — and our infantile amnesia proves we don't.
Education (n.) is an incitement to give up the pleasure principle for the reality principle, with love offered as the reward.
Education (n.) is prevention, therapy is after-education: the first tries to avoid neurosis and perversion, the second undoes the less stable of them.