An Compulsion (n.) follows once a prohibition can be lifted by performing an action: the action must be performed — expiation, penance, purification; most commonly, washing.
An Compulsion (n.) is a compromise — remorse and expiation on one side, substitute satisfaction on the other — and by a law of neurosis it creeps ever closer to the very act it forbids.
An Compulsion (n.) is ostensibly a protection against the prohibited act, but actually a repetition of it.
An Compulsion (n.) begins as a counter-charm against an expected disaster — always, at bottom, death — and ends as the closest possible imitation of the forbidden sexual act.
The Compulsion (n.) screens anxiety: stop the washer from washing and the most terrible anxiety forces him back to it.
Compulsion (n.) appears when the ego sets itself fully against a wish and treats it as foreign to itself; before that the wish is not yet compulsive.
A Compulsion (n.) that undoes itself in two steps is a contest of two nearly equal impulses, and Freud always found them to be love and hate.
Compulsion (n.) is an attempt to compensate for doubt: once displacement brings an inhibited intention to decision, the dammed-up energy insists it be carried out, and failure brings anxiety.
Compulsion (n.) betrays the real force of the repressed feeling behind a trivial act, a force consciousness would like to deny.
An Compulsion (n.) such as washing, dressing or a senseless ceremonial is a conflict translated into indifferent terms: the forbidden wish and its punishment performed together.
A Compulsion (n.) starts as relief, counting to fend off an obsession, and ends by replacing it, absurdly tied to the old feeling.
Compulsion (n.) is a state within the state — an inaccessible party, useless for the common weal, that can still conquer the normal part and force it into its service.