A Symptom (n.) is a ciphered message about my innermost secrets, my unconscious desires and traumas. The addressee of this message is not a person.
A Symptom (n.) is the sick individual's first attempt to establish a relation to his illness, in effect an instinctive form of cure.
A Symptom (n.) is not the illness but a signpost pointing to the cause; suppress it and another springs up in its place.
A Symptom (n.) crumbles away once it is traced back to the elements of mental life it came from — unravelling it coincides with removing it.
A Symptom (n.) is a truce between two warring systems: a sally-port for the unconscious and a leash for the preconscious.
A Symptom (n.) is how repressed thoughts, reinforced from the body and resisted by an anticathexis, finally force their way through — in compromise.
A Symptom (n.) lies in the neurasthenic's famous list of notes for the doctor — it contains nothing new and is itself a sign of intentions disturbed by obscure motives.
A Symptom (n.) is the neurotic's substitute satisfaction — which either hurts him itself or sets him at odds with society.
A Symptom (n.) is often, in psychosis, the cure attempting itself: the striking manifestations of the disease are the process of restoration.
A Symptom (n.) forces the neurotic to accept the repressed thought, because exchanging it for his symptoms makes him better.
The Symptom (n.) can exist only while its sense is unconscious: once the hidden process becomes conscious, the symptom must disappear.
The Symptom (n.) is a substitute for something that did not happen — a mental process that should have reached consciousness and was stopped.
The Symptom (n.) is a substitute satisfaction for what life withholds: people fall ill of frustration, when reality bars their wishes.
The Symptom (n.) is a compromise that represents both the repressed wish and the force that repressed it — in obsessions, sometimes two acts that cancel each other out.
The Symptom (n.) is so stubborn because it is supported from both sides: the two warring forces meet in it and are reconciled.
The Symptom (n.) is an ingeniously chosen ambiguity, a many-times-distorted wish that also expresses the opposition to it.
The Symptom (n.) puts an internal act in place of an external one, a change in one's own body in place of a change in the world.
The Symptom (n.) may in the end be formed only to escape an otherwise unavoidable outbreak of anxiety.
A Symptom (n.) is either a substitute sexual satisfaction or a measure against one, and usually a compromise of both.
The Symptom (n.) is a sign of, and substitute for, an instinctual satisfaction that has remained in abeyance, a consequence of repression.