Narcissism (n.) is antithetical to love. To love is to pawn a part of one's narcissism.
Narcissism (n.) exerts a pull on those who have given up part of their own: hence the charm of the child, the cat, the great beast of prey, the great criminal and the humorist.
Narcissism (n.) draws us as if we envied others a blissful state of mind, an unassailable position we ourselves abandoned long ago.
Narcissism (n.) treats any interference as lèse majesté and, in a child, demands like the Draconian code the one punishment that admits of no degrees.
Narcissism (n.) marks the stage at which the scattered sexual instincts first unite and find an object — not an outside one but the ego itself, newly formed; the subject behaves as though in love with himself.
Narcissism (n.) is love turned from a lost object onto the self that has copied it.
Narcissism (n.) is secondary in the ego: love first sent out to objects by the id and then drawn back by an ego insisting on being loved instead.
Narcissism (n.) is not a perversion but the libidinal complement to the egoism of self-preservation — a measure of it belongs to every living creature.
Narcissism (n.) has a great attraction, in another person, for those who have given up part of their own in search of love.
Narcissism (n.) crowns His Majesty the Baby: the child for whom illness, death and renunciation shall not exist, the laws of nature and society abrogated — as we once fancied ourselves.
Narcissism (n.) is probably the universal, original state, from which love of others develops later without the narcissism ever disappearing.
Narcissism (n.) is the libidinal complement of egoism: egoism counts only advantage, narcissism counts the pleasure one takes in oneself too.
Narcissism (n.) is the stage between auto-erotism and object-love in which one takes one's own body as love-object; many linger there and carry its features forward.