Dreaming (n.) is always rooted in conflict with some unacceptable wish. All dreaming has 'the mark of the beast'.
Dreaming (n.) is necessary to protect sleep and allow the body to rest and recover from the psychic and physical strains of the day.
Dreaming (n.) is a third alternative needing explanation: if the mind never sleeps, why does its complicated machinery run in circumstances it seems not designed for, instead of either dreamless sleep or waking?
Dreaming (n.) is the mind's free vitality, unlimited by individuality, uninterrupted by self-consciousness, undirected by self-determination — a holiday in which it gathers strength for the day.
Dreaming (n.) is a piece of superseded infantile mental life, banished into the night — as the bows and arrows abandoned by grown men turn up again in the nursery.
Dreaming (n.) is something we know throughout sleep just as certainly as we know we are sleeping.
Dreaming (n.) is a safety valve: it lets the unconscious wish run its course and then binds it with a little preconscious work, cheaper than holding the unconscious on a tight rein all night.
Dreaming (n.) is a different kind of thinking, not a lesser one: "I could draw it," says the dreamer, "but I don't know how to say it."
Dreaming (n.) is another kind of remembering, subject to the conditions of night and the laws of dream-formation.