Thinking (n.) is a 'trial act' or a 'test-act' carried out with a minimum of expenditure of energy.
Thinking (n.) is an experimental dealing with small quantities of energy, just as a general moves miniature figures over a map before setting his troops in action.
Thinking (n.) is not done in pictures. To think in pictures is only a very incomplete, more ancient, almost unconscious form of becoming conscious.
Thinking (n.) is the roundabout path: instead of hallucinating the breast, the mind detours through movement to change the world until the real object can be perceived.
Thinking (n.) is guided by the unpleasure principle and forever falsified by it.
Thinking (n.) must follow the paths between ideas without being seduced by their intensities.
Thinking (n.) is still largely sexualized in primitive men — hence their belief in the omnipotence of thoughts and their deafness to the easy lessons of man's true place in the universe.
Thinking (n.) may be fuelled by sublimated desire — Eros desexualized, still doing its old work of uniting and binding.
Thinking (n.) is the ego's way of postponing action.
Thinking (n.) is experimental action with small amounts of energy, like a general shifting little figures on a map before he moves his troops.
Thinking (n.) differs from acting chiefly in moving far smaller amounts of energy and holding the main expenditure back from discharge.
Thinking (n.) is acting in miniature: trying things out with small amounts of energy so that the mind can bear tension while action waits.
Thinking (n.) keeps the liberty of inventing connections that have no equivalent in reality — and prizes this gift so highly it uses it amply, inside science as well as out.