Fate (n.) seems to dog some people: the benefactor abandoned in anger by each protégé, the man whose friendships all end in betrayal, the lover whose every affair runs the same course.
Fate (n.) is a substitute for the parents: to be unfortunate is to be no longer loved by the highest power.
Fate (n.) is the name a man gives to the injuries untamed nature inflicts on him.
Fate (n.) is the dawning suspicion that Fate stands above the gods and that the gods themselves have destinies.
Fate (n.) is to be endured with resignation where its great necessities allow no help.
Fate (n.) that relentlessly pursues some people is often their own unwitting doing — the daemonic compulsion to repeat.
Fate (n.) is, in Oedipus Rex, an inner necessity made visible; the hero's unknowing crime expresses criminal wishes everyone has.
Fate (n.) borne patiently as an accident becomes intolerable once known to be inborn: the woman accepted her trouble until she learnt it was congenital, then rebelled.
Fate (n.) is, in the last resort, only a later projection of the father, according to Freud.
Fate (n.) is decided by Daimon and Tyche together, endowment and chance, rarely or never by either alone.
Fate (n.) can cure more easily than the doctor, because it can supply a substitute for the satisfaction lost.
Fate (n.) that the pessimist expects to deny him happiness is his own conscience made material: the strict super-ego, residue of childhood punishment.