Ideal (n.) are attained as they usually are: not completely, in some respects not at all, in others only halfway.
Ideal (n.) are a sign of high civilization wherever they dominate, whether we call them the summit of the human spirit or its aberrations.
An Ideal (n.) does not lead a culture to its achievements; it follows them, holding on to what was first achieved as something to be carried further.
An Ideal (n.) satisfies narcissistically — it is pride in what has already been done, and it is completed only by looking down on other cultures.
An Ideal (n.) is what the lowest part of our mental life becomes when it is turned into the highest.
An Ideal (n.) can itself remain largely unconscious because it keeps such close company with the unconscious drives it was built against.
An Ideal (n.) is the precondition of repression: the man who represses has first set up in himself a standard against which he measures his actual ego.
An Ideal (n.) proceeds from the same perceptions and experiences as what men most abhor — the two distinguished at first only by slight modifications.
An Ideal (n.) is a sun to the believer: he feels gratified at perihelion, near it, and severely punished at aphelion, when he has drifted away.