God (n.) is a psychological projection, the ultimate wish-fulfillment, the end product of human desire for a loving father.
God (n.) is the child's representation of the father.
God (n.) is, at bottom, nothing more than an exalted father.
God (n.) the Father, if will and deed were one in him, would need an archangel to stop him cursing, since every imprecation would come true.
God (n.) wore a paper hat in a little girl's dream — she was made to wear one at meals so she could not compare helpings, yet God in his hat still knows everything.
God (n.) created man in His own image — and man, in reverse, created God in his.
God (n.) is the father clung to once more, but a more powerful one, because the helplessness of childhood turns out to last a lifetime.
God (n.) leaves you free to kill your neighbour once you learn He does not exist, if He was the sole reason you must not.
God (n.) is the name we give to our own will when we want our prohibitions to look solemn.
God (n.) is at bottom nothing other than an exalted father; each person's relation to God rises and falls with his relation to his father in the flesh.
God (n.) emerged when no brother could ever again attain the father's power: bitterness faded, longing grew, and an ideal arose embodying the primal father's unlimited power and the sons' readiness to submit.
God (n.) is the childhood image of the father, exalted into a deity and made present again, because the grown man knows he is still as helpless before the world as a child.
God (n.) can be resisted out of love for one's own father: the child clings to the old father against the new.
God (n.) received the instincts people could not master; handing vengeance over to the deity was how men freed themselves from it.
God (n.) is an exalted father, a copy of the father as the small child saw him.
God (n.) had no form in the Aton faith: the sun was shown only as a disc whose rays end in human hands.
God (n.) takes on the character of his people's fate: Aton, born in security, was joyful; the God of a people dealt trial after trial became hard, relentless and wrapped in gloom.
God (n.) in Egypt was the reflection of Pharaoh autocratically governing a world empire.
God (n.) in myth often vanquishes the very animal that was nothing but his predecessor.
God (n.) in his greatness lifts up whoever believes in him, as a Briton abroad feels sure his Government will send a warship if a hair of his head is touched.