Thought (n.) poses a problem of descending from the world of thoughts to the actual world only as the problem of descending from language to life, and that problem exists only for philosophical consciousness.
Thought (n.) is always already the thinker's own — no prolonged reflection is needed to declare it his property.
Thought (n.) in a many-sided life is one factor of the whole, disappearing and reproduced as required, and it never becomes fixed as abstract thought.
Thought (n.) striving for realization is not enough; reality must itself strive towards thought.
Thought (n.) cannot be human if man is not human — it is the expression of a subject with eyes and ears, living in society and nature.