The Estate of the realm (n.) have private interest as their public affairs, not public affairs as their private interest.
The Estate of the realm (n.) are the imagined nation — the nation as image, fantasy, representation — which abolishes the actual opposition between nation and executive.
The Estate of the realm (n.) give political significance to the unofficial, unpolitical class — a contradiction in terms.
The Estate of the realm (n.) in the German word Stande, used for both social classes and political estates, preserves a unity they possessed in former times, which one should conclude no longer exists.
The Estate of the realm (n.) deal not with essentials but with trifling matters, and the passion even these arouse spends itself in party cravings for appointments to higher office.
The Estate of the realm (n.) are the nation in miniature against the executive, and the executive amplified against the nation — oppositional and conservative at once.
The Estate of the realm (n.) are the delegates of civil society to the state, as bureaucrats are the delegates of the state to civil society — always a transaction between two opposing wills.
The Estate of the realm (n.) preserve the state from the unorganised mass only by disorganising that very mass, which meanwhile enjoys the illusion of its own objectification.
The Estate of the realm (n.) in the Middle Ages did not become political by sharing in legislation; it shared in legislation because it was already political — its class was its state.
The Estate of the realm (n.) are the established contradiction of state and civil society within the state — and at the same time the demand for that contradiction's dissolution.
The Estate of the realm (n.) as a constitution is the attempt to thrust man back into his private limits and make his particularity his substantial consciousness, resolving the duality of state and society through a reminiscence.