Classical economics (n.) dissolved the world of illusion — and its best minds remained trapped inside the illusion they had dissolved.
A Classical economics (n.) is one whose limited mentality cannot separate the form of appearance from the thing that appears within it.
Classical economics (n.) in its bourgeois obtuseness takes capitalist production for production in its absolute form, the unique form prescribed by nature.
A Classical economics (n.) is so cooped up in his historic stage that he cannot tell objectifying society's powers from alienating them.
Classical economics (n.) stumbles approximately onto the truth but cannot formulate it as long as it stays within its bourgeois skin.
Classical economics (n.) consists of absurd forms of thought that are nonetheless socially valid, and therefore objective, for this one historical mode of production.
A Classical economics (n.) like Mill treats the relations of production as eternal and only the forms of distribution as historical — and so understands neither.
Classical economics (n.) holds instinctively to the law of value without formulating it, and rescues it from experience by a violent abstraction.
Classical economics (n.) earned real credit by portraying production as commerce between dead and living labour — then failed to show how more living labour could be swapped for less dead labour under the law of equal exchange.
A Classical economics (n.) understands how production takes place within capitalist relations but not how those relations are themselves produced — together with the preconditions of their dissolution.
A Classical economics (n.) takes exploitation of the worker by the machine as identical with exploitation of the machine by the worker, any other utilization of machinery than the capitalist one being impossible to him.
Classical economics (n.) saw capital through the circuit of production-to-production, where profit is invisible — so it could present producing as much and as cheaply as possible as the natural purpose of it all, with the naturalness of superficial rationality.