Equality (n.) in the face of capital makes all men alike, the milliner and the blacksmith.
Equality (n.) in its non-political sense is nothing but each man being to the same extent regarded as a self-sufficient monad.
Equality (n.) of all buyers and sellers proves no more than the equality of all bodies because each one has weight.
Equality (n.) of buyer and seller of labour-power is both the premiss of capitalist production and, as it turns out, its result and product.
Equality (n.) of labour is not the work of eternal justice but already a fact of the automatic workshop, where workers differ only by how long they take.
Equality (n.) in the political style is Christian, the members of a people equal in the heaven of their political world and unequal in the earthly existence of society.
Equality (n.) among free, self-supporting peasants was the precondition for the ancient commune's survival; their own labour kept their property real.
Equality (n.) in exchange rests on natural difference: if two people needed the same thing and made the same thing, there would be no relation between them at all.
Equality (n.) between worker and capitalist is an illusion on the worker’s side and partly on the other — yet the illusion itself sets him apart from workers under every earlier mode of production.
Equality (n.) as the capitalists cry for it is equality in the conditions of competition, that is equality of restraint on the exploitation of labour.
Equality (n.) had to become a fixed popular prejudice before the secret of value could be read — which is why Aristotle, living on slave labour, saw the equation of bed and house and could not say what was equal in them.
Equality (n.) is the French for what Germans call self-consciousness: self-consciousness is man's equality with himself in pure thought; equality is his consciousness of himself in practice, of other men as his equals.