Appropriation (n.) of the productive forces is now needed not only for self-activity but merely to safeguard existence.
Appropriation (n.) when truly human is not possession or having but the total man taking in the world through seeing, hearing, tasting, thinking and loving.
Appropriation (n.) appears as estrangement, and estrangement as true admission to citizenship.
Appropriation (n.) that makes nothing into property is a contradiction in terms; so no society exists without some form of property.
Appropriation (n.) by the capitalist seems to fly in the face of the laws of commodity production, yet arises not from their violation but from their application.
Appropriation (n.) in every pre-capitalist form comes before labour, not from it: the earth is simply there as the worker's own, the inorganic body of his subjectivity.
Appropriation (n.) is real only in production, not in the mind: land becomes a hunting ground only when tribes hunt on it, and a person's extended body only when he tills it.
Appropriation (n.) of a totality of instruments of production is nothing more than the development of a totality of capacities in the individuals themselves.
Appropriation (n.) of other people's labour in the past is the only qualification capital needs for appropriating more: having once taken without equivalent, it can keep taking.
Appropriation (n.) in all earlier revolutions made the tool the property of its users while leaving them its servants; the proletarian one must subject a mass of instruments to each individual, and property to all.