The Middle ages (n.) constitutes the animal history of mankind, its zoology.
The Middle ages (n.) was the real dualism; modern times is the abstract dualism.
The Middle ages (n.) was the peak of Hegelian identity: civil classes and political estates were one because civil society was political society.
The Middle ages (n.) are far too easy a target for liberal scorn, and feudal Japan paints a truer picture of them than history books dictated by bourgeois prejudices.
The Middle ages (n.) was the democracy of unfreedom: property, trade, society and man were all political, and man was the principle of the state — but unfree man.
The Middle ages (n.) could not live on Catholicism, nor antiquity on politics; how they earned their living explains why Catholicism in one and politics in the other played the chief part.