Emancipation (n.) in every form is a reduction of the human world and its relationships back to man himself.
Emancipation (n.) put as a religious question repeats, in enlightened form, the old problem of who has the better prospect of salvation.
Emancipation (n.) sought behind the back of society — in co-operative banks and labour exchanges, within the narrow bounds of one's own class — inevitably fails.
Emancipation (n.) in France follows from being something and wanting to be everything, while in Germany no one can be anything unless prepared to renounce everything.
Emancipation (n.) is always a restoration of the human world and of human relationships to a man himself.
Emancipation (n.) has an unwitting ally in capital, which, chasing profit, cuts human labour and effort to a minimum — the very condition for labour to free itself.
Emancipation (n.) was administered drop by drop — the same Parliament that held slaves to 45 hours a week condemned factory children to 72.
Emancipation (n.) has philosophy for its head and the proletariat for its heart; neither can realize itself without abolishing itself into the other.
Emancipation (n.) of the workers contains universal human emancipation, because all servitude is a modification of the worker's relation to production.
Emancipation (n.) of the Italian serf before he had any right to the soil made him at once a 'free' proletarian — with a master already waiting for him in the towns.