Labor-time (n.) decides what gets produced, because on time depends whether society has time to develop in a human way.
Labor-time (n.) made the measure of wages and the determinant of the product's value, puts the human side in charge where old political economy enthroned the material power of capital and land, reinstating man in his rights, but in an economic and therefore contradictory way.
Labor-time (n.) that is socially necessary is made real by capital, which no sooner enforces it than sets about shrinking it without end.
Labor-time (n.) will matter more than ever after capitalism: regulating it and dividing social labour among branches — and keeping the accounts — becomes more essential, not less.
Labor-time (n.) as the measure of relative value is the formula of the worker's present enslavement, where Proudhon would have it be the revolutionary theory of his emancipation.
Labor-time (n.) as the measure of market value becomes the law of the continual depreciation of labour, for every new invention forces the product of two hours to sell as cheaply as the product of one.
Labor-time (n.) cannot be the stuff prices are expressed in, because as a measure of value it exists only as an ideal; it would have to be both equal and unequal to itself.
Labor-time (n.) frozen in a product is labour not in motion but at rest — not the process but the result.
Labor-time (n.) cannot directly be money — that would mean every commodity being its own money — because it only ever exists inside particular goods.
Labor-time (n.) can measure products only because products are, by nature, labour — labour turned into objects; two things are commensurable only if they share a nature.
Labor-time (n.) must stop being the measure of wealth once direct labour stops being wealth's great well-spring — and with it, exchange value stops measuring use value.
Labor-time (n.) founds wealth itself on poverty when used as the measure of value, and reduces a person's whole life to working time, degrading him to a mere worker.
Labor-time (n.) is the measure of value: equivalence is equality of labour time, and difference in value is inequality of it.
Labor-time (n.) in its socially necessary measure keeps the lazy worker's coat from being worth more, and when the power-loom arrived the hand-loom weaver's hour of labour suddenly counted as only half an hour.
Labor-time (n.) that counts is only what is necessary under the given social conditions, so a foible for golden spindles still leaves only the labour of a steel spindle counting in the yarn.