A Economist (n.) is the scientific exposition and existence of the empirical businessman.
A Economist (n.) is like the feudal jurist who stuck feudal labels even on purely monetary relations.
Economist (n.) often explain by supposing that £200 rains down from heaven each year to realize what cannot otherwise be sold.
A Economist (n.) is the professor paid to perform the subterfuges and conjuring tricks the practical capitalist does not care twopence for.
An Economist (n.) is one who represents the bourgeois relations of production as eternal categories — as Ricardo applied bourgeois rent to the land of all ages and countries.
The Economist (n.) begs his readers, in the ultimate bliss of bourgeois cretinism, to marvel at a lucidity that comes, he says, from having encountered the truth.
A Economist (n.) applies the notions of property inherited from a pre-capitalist world to the world of capital — with more anxious zeal and unction the louder the facts cry out against him.
An Economist (n.) is a theologian of institutions: feudal ones are artificial, bourgeois ones natural — thus there has been history, but there is no longer any.
Economist (n.) who deny the overproduction of commodities happily admit the overproduction of capital, though capital consists of commodities.
A Economist (n.) the sycophant of capital declares at home that the capitalist mode is theoretically its own opposite, and in the colonies makes a clean breast of it by seeking artificial means to ensure the poverty of the people.
Economist (n.) have abolished the naive excuse 'if only the rich knew': they know poverty in detail and have proved it must remain — even calculating how many of the poor must die for the good of the rich.
A Economist (n.) regards the most shameless violation of the 'sacred rights of property' with stoical peace of mind — so long as it lays the foundations of capitalism; three centuries of theft yield him only the 'just proportion' of pasture to arable.