Awakening (n.) gained him absolutely nothing, said the Buddha to Subhuti.
Awakening (n.) came to the Buddha only after he had simply given up, relaxed his ascetic diet, and eaten some nourishing food.
Awakening (n.) yielded the Buddha not the least thing, and for that very reason it is called unexcelled, complete awakening.
Awakening (n.) in Zen is natural and startlingly obvious, liable to happen at any moment; if it is hard, it is only because it is far too simple.
Awakening (n.) has no parts: to be awakened at all is to be awakened completely, since the Buddha nature cannot be realized bit by bit.
Awakening (n.) for Lin-chi was mainly a matter of nerve — the courage to let go at once, trusting that one's natural functioning is the Buddha mind.
Awakening (n.) is only incidentally ecstatic; in itself it is just the end of an artificial and absurd use of the mind, and the relief wears off while it does not.
Awakening (n.) is not knowing what reality is but knowing what it is not — ceasing to identify oneself with any object of knowledge at all.
Awakening (n.) is the Buddhist name for liberation, bodhi, precisely because it is release from social hypnosis.
Awakening (n.) brought the Buddha not the least thing — and that, he said, is exactly why it is called unexcelled.
Awakening (n.) feels like first getting the knack of swimming or riding a bicycle: it seems to happen on its own, and you lose it if you grab it.
Awakening (n.) not only cannot but must not be produced by willing, since anything one could will would not be it.
Awakening (n.) is waking up to your freedom to be alive.
Awakening (n.) brings no sense of duty to share it — only sheer delight in passing it on.