Wu wei (n.) is the Tao's way of acting, meaning both "nonstriving" and "nonmaking": natural forms are not made but grown.
Wu wei (n.) is how the Tao produces the world — not by making, as God does, but by "not-making," which is roughly what we mean by growing.
Wu wei (n.) means "not straining": wu is "not," and wei covers doing, making, striving, straining and busyness.
Wu wei (n.) is a kind of psychological judo: the Taoist is never violent, since he gets his way by not interfering.
Wu wei (n.) means not literally doing nothing but not acting against the course of nature — including knowing where to stop with names.
Wu wei (n.) is "not-doing, letting be" — which is something quite different from doing nothing.
Wu wei (n.) is the special Taoist way of doing nothing: literally, non-doing or non-striving.
Wu wei (n.) might be translated "no-how" rather than "somehow": it admits no method, since every method implies a goal.
Wu wei (n.) is not asserting oneself against nature — never standing in frontal opposition to the way things are going.
Wu wei (n.) is not laziness, laissez-faire or mere passivity but not forcing: going with the grain, rolling with the punch, trimming sails to the wind, stooping to conquer.
Wu wei (n.) is a form of intelligence: knowing the grain of human and natural affairs so well that you spend the least energy dealing with them.
Wu wei (n.) is not avoiding effort: the judo player uses muscle, but only at the right moment, when the opponent has lost his balance.
Wu wei (n.) appears once in Confucius: the Emperor Shun ruled well by doing nothing — merely correcting his person and taking his proper place.
Wu wei (n.) of the superior kind does not aim at wu-wei, and so truly is wu-wei.
Wu wei (n.) is an almost dreamlike state of consciousness — floating — in which the physical world loses its common-sense hardness.
Wu wei (n.) is rolling with experiences and feelings like a ball in a mountain stream — except that there is no ball apart from the stream's own swirls and wiggles.