Nirvana (n.) means, etymologically, absolute despair — complete disillusion with every hope of safety, rest or gain, beyond even suicide.
Nirvana (n.) is "de-spiration," the act of one who has seen that holding the breath is the way to lose it.
Nirvana (n.) is the way of life that follows once clutching at life has ended; and since all definition is clutching, it cannot be defined.
Nirvana (n.) sought is the folly of looking for what one has never lost.
Nirvana (n.) made into an object of desire becomes one more element of samsara.
Nirvana (n.) is not a blank state of consciousness but a transformed view of the physical world, seen in its full relativity.
Nirvana (n.) feels as if everything were oneself — or as if everything, "my" thoughts and actions included, were happening of itself.
Nirvana (n.) lies not beyond birth-and-death: this very earth is the pure Lotus Land, and this very body the Body of Buddha.
Nirvana (n.) is properly translated "despair": to de-spirate, to breathe out, to give up the ghost.
Nirvana (n.) is, in one text, no better than a dead stump for tethering your donkey — and whoever attains it sees that no one has attained anything.
Nirvana (n.) is called unattainable not because it never happens but because there is no way to go looking for it.
Nirvana (n.) as mere oblivion is a discredited nineteenth-century idea — but some of its replacements are almost as fantastic.
Nirvana (n.) exists only where Samsara is, and Samsara only where Nirvana is, since existence is not made of mutually exclusive things.