Man (n.) is an aperture through which the universe is looking at and exploring itself.
Man (n.) is as much continuous with the physical universe as a wave is continuous with the ocean.
Man (n.) comes out of the world, not into it. He comes out of it like leaves from a tree or the waves from the ocean. The universe 'peoples' just as the ocean 'waves.'.
Man (n.) is not a being that 'comes into' this world. We come out of it, as leaves from a tree. Every individual is an expression of the whole realm of nature, a unique action of the total universe.
Man (n.) is a loop in the endless knot: pulling one way, he is pulled from another and cannot find where the impulse began.
Man (n.) becomes at once universal and unique the moment he stops confusing himself with the definition others have given him.
Man (n.) described as completely as possible turns out to be the world — and the world, described completely, turns out to be the form of man.
Man (n.) is quite naturally the most unintelligible part of the universe: under a neurosurgeon's eye he looks nothing like he feels from inside.
Man (n.) as an angel riding a wild animal is the picture that Darwinian anthropology took over from Christianity.
Man (n.) is the organism that represses death, and thereby represses his own individuality: the lilies of the field have it, and we do not.
Man (n.) defined as an agent in the universe but not of it is saddled with bending the world to his will — and no preaching will tame him.
Man (n.) is not a separate being in the world but a special action of the world — and seeing him so does not make him a puppet.
Man (n.) was made a little germ by the nineteenth century, yet turns out to be evoking the whole thing with his fabulous brain, nebulae included.
Man (n.) is a little universe, ordered as intricately as the stars; governing him is no less important for being smaller.
Man (n.) is a small creature whose life is a snowflake, while the wind blows on forever and the rivers have run since time began.
Man (n.) is life in hopeless conflict with itself: a creature who, to be happy, must have what he cannot have.
Man (n.) as we now know him seems to be a trap set to catch himself.
Man (n.) is water: when male and female unite, liquid flows into forms and congeals into a person with nine openings and five viscera.