Desire (n.) for sex is maya when it is "on the brain" — a willful, imaginative craving to which the organism responds reluctantly or not at all.
Desire (n.) to be rid of desire is one and the same desire, so it cannot be got rid of.
Desire (n.) to stop desiring is still desire — so the Buddha's dialectic narrows the gap, step by step, until what one wants and what is are the same.
Desire (n.) is trustworthy when it knows what it wants and will be content; desire that doesn't know is limitless, and no one can deal with it.
Desire (n.) in humans tends to be insatiable: we stimulate the senses until they go numb, then need stronger stimulants to feel anything.
Desire (n.) in modern man judges woman by sight and brain: he wants the film on the skin rather than the body — not a woman but an inflated rubber dream.
Desire (n.) is not removed by calling it bad names.
Desire (n.) shows you only the manifestations; without it, you behold the mystery.
Desire (n.) cannot be got rid of, since trying to get rid of it is desiring not to desire.