Liberation (n.) is less misleadingly pictured as the depth of spiritual failure — where you cannot even claim your vices, let alone your virtues.
Liberation (n.) gives the peculiar sensation of walking on air — which may be all that Lieh-tzu's famous power of riding the wind refers to.
Liberation (n.) of innumerable beings by the Bodhisattva liberates, in truth, no being at all — since no true Bodhisattva holds to the idea of an ego.
Liberation (n.) is a strange thing to seek if no one binds you, asked Seng-ts'an — and that question was Tao-hsin's awakening.
Liberation (n.) does not destroy maya; it sees maya for what it is — it sees through it.
Liberation (n.) in the Eastern ways is, positively, freedom of play; negatively, a critique of the rules of the social game that cramp it.
Liberation (n.) does not fall below the ego; it surpasses it.
Liberation (n.) does not leave one unable to play the game; one plays it all the better for seeing it is a game.
Liberation (n.) is release from being taken in by social institutions — not release from being alive.
Liberation (n.) is not revolution: it does not go out of its way to unsettle the conventional ideas by which people hold together.
Liberation (n.) is thought by fools to be something quite different from enjoying the world.
Liberation (n.) begins at the point where anxiety or guilt becomes unbearable.
Liberation (n.) takes harder work the more you believe it is something you can get — and it attracts you just so far as your ego seems to be a problem.
Liberation (n.) is not the release of the soul from the body but recovery from the tactical split between them used to discipline the young.
Liberation (n.) is being freed from oneself — the only thing that ever bound anyone — by letting oneself go.