Meditation (n.) is at work in any human activity insofar as one is completely with it and doing it just to do it.
Meditation (n.) is the discovery that the point of life is always arrived at in the immediate moment.
Meditation (n.) that seeks a result is neither meditation nor contemplation, for contemplation is consciousness without seeking.
Meditation (n.) is pointless if the truth is already manifest, and if it is hidden, one is just measuring darkness.
Meditation (n.) ranges from silencing all verbal thought to asking, relentlessly, who it is that wants to be liberated.
Meditation (n.) practised to "get" illumination feeds the fallacy that the ego can toss itself away by tugging at its own bootstraps; meditate just to meditate, as you listen to music for the music.
Meditation (n.) never asks anyone to concentrate for more than one second — this one.
Meditation (n.) came alive for Watts the night he gave up hunting for the right attitude and threw away every attitude — himself included.
Meditation (n.) as the effort to still the mind is the blind leading the blind: thought trying to drive out thought.
Meditation (n.) is letting the mind go quiet until you have vivid awareness of what is, without verbal comment.
Meditation (n.) for a Taoist is the cat's way: sit and watch with no goal, and when tired of sitting, get up and hunt mice — no endurance contests with other cats.
Meditation (n.) is done by Taoists for its own joy — the breath, distant roosters, light on the floor, the wind — all the things frantic activists have learned to disdain.