Void (n.) is where Western thought has drifted — a trackless ocean of relativity that frightens us, and in which Zen has felt at home, even delighted, for fifteen hundred years.
Void (n.) cannot be called void or not void, both or neither; it is called "the Void" only to point it out.
Void (n.) men fear falling through when they forget their minds is no void at all but the real realm of the Dharma.
Void (n.) in Eastern thought applies to every conception of IT, not to IT — which is no featureless cosmic jello; even God the Father with his white beard is a better picture.
The Void (n.) is how a Buddhist naturally reads the moment the world stops being an obstacle and the body stops being a burden: sunyata.
The Void (n.) opened when every foothold collapsed: the will a whim, the past simply gone — terrifying, until one grew used to it.
Void (n.) is creative: being comes out of nonbeing as sound comes out of silence and light out of space.