Freedom (n.) in Western religion comes with such catastrophic rewards and punishments that it resembles voting against the government at the risk of a concentration camp.
Freedom (n.) from rule is a position outside the social order that is not against it — yet we nearly always mistake it for its opposite, chaos below order.
Freedom (n.) from convention is not spurning it but not being fooled by it — using it as a tool instead of being used by it.
Freedom (n.) in Zen is not kicking over the traces but the discovery of freedom in the most ordinary tasks, once the world stops feeling like an obstacle set against one.
Freedom (n.) is drilled into children under irresistible pressure to believe that no pressure exists; the community defines its dependent member as independent.
Freedom (n.) to do as you like is false freedom; to be truly free you must also be free to do as you don't like, or you are bound by your own whims.
Freedom (n.) is the moralist's blind spot: a man acting from fear of threats or lure of promises is not acting freely at all.
Freedom (n.) for the divided mind is how far I can push the world around — and fate is how far the world pushes me.
Freedom (n.) is not obstructed but conditioned by what is impossible: thank heaven, I am not free to walk outdoors and leave my head at home.
Freedom (n.) is seeing, at any instant, that you have no "I" to surrender — and nothing whatever stops you.
Freedom (n.) and determinism stop warring when felt as one sensation: as determined beings we are free, and as free beings we are determined.
Freedom (n.) can never be safe; it is dangerous in the way fire and electricity are dangerous.
Freedom (n.) requires risk; where no risk is taken there is no freedom.