Taoism (n.) is mostly a pursuit of older men retiring from the community, their withdrawal an outward sign of an inward liberation from conventional thought.
Taoism (n.) exists to undo the inevitable damage of upbringing — to restore, and then grow, the spontaneity convention squeezed out.
Taoism (n.) exposes how men project their social institutions onto the universe; thanks to it, Chinese thought never confused the order of nature with the order of law.
Taoism (n.) was no romantic primitivism: the artifice it opposed was a feudal order whose laws shielded exploitation and whose technology made weapons.
Taoism (n.) is the hard art of getting out of one's own way — acting without forcing conclusions, in skilful harmony with nature instead of pushing it around.
Taoism (n.) is philosophical jujitsu: the way of gentleness.
Taoism (n.) is medicine for the ills of the West — but medicine that fails if swallowed as an intellectual pill; it has to soak into the whole person.
Taoism (n.) is the way of cooperating with the course of nature, whose principles show first in the flow of water, gas and fire, and are later carved into stone, wood and art.
Taoism (n.) rests on one recognition: the world as described is contained in the world as it is, but is not the same thing.