Faith (n.) is above all, openness... an act of trust in the unknown.
Faith (n.) is an attitude of letting go, and become open to truth, whatever it might turn out to be.
Faith (n.) is similar to the kind of trust required to float in the water... it requires giving oneself to it... not grabbing hold of the water.
Faith (n.) is, in Christianity, a reckless gamble that things will turn out as well as we hope — and if we lose, we shall never know.
Faith (n.) is, above all, openness — an act of trust in the unknown, and so the opposite of clinging to a creed.
Faith (n.) is often mistaken for believing the unintelligible — "I believe because it is absurd," as Tertullian put it.
Faith (n.) is letting the spontaneous be spontaneous — in life, in others, in oneself —, in its own way and its own time.
Faith (n.) is admitting that one must finally give in to a life-source, a Self beyond the ego, outside the reach of thought and action.
Faith (n.) makes a world of difference by its preposition: salvation "in faith" is not salvation "by faith."
Faith (n.) itself must not be thought of as one's own achievement; it too is Amida's gift.
Faith (n.) opens the mind without reserve to the truth, whatever it turns out to be — a plunge into the unknown.
Faith (n.) lets go where belief clings.
Faith (n.) rightly understood is the essential virtue of science — and of any religion that is not self-deception.
Faith (n.) is impossible for whoever clings to belief in God, since faith is not clinging but letting go.
Faith (n.) is movement and the release of restraint — committing oneself to the uncontrolled and the unknown.
Faith (n.) must be the basic attitude and doubt the secondary one, or there is no life and movement at all.
Faith (n.) that is complete and conscious is barely distinguishable from love.