Self-acceptance (n.) is consent to be exactly what we are and feel exactly what we feel, even before accepting it has changed us in the slightest.
Self-acceptance (n.) is creative despite its passivity: it lets you be good, bad, indifferent or confused with a whole heart — and you can only begin from where you are.
Self-acceptance (n.) is the spiritual equivalent of space: we tell up from down anywhere on earth, though the cosmos has neither.
Self-acceptance (n.) in the guru means not thinking of himself as something other than his behavior — some thing that performs it.
Self-acceptance (n.) sounds dangerous, but it disturbs the social order far less than people splitting themselves apart to chase impossible ideals.
Self-acceptance (n.) sounds simple and unheroic, but its difficulties are enormous: what is "myself," and who is it that accepts me?
Self-acceptance (n.) can never be done on purpose — it is as paradoxical as kissing one's own lips.
Self-acceptance (n.) and self-renunciation are two names for one thing: an ideal with no road to it, an art with no technique.
Self-acceptance (n.) is usually attempted in order to become different — which defeats it from the start.
Self-acceptance (n.) works like steering a bicycle into its fall: to the beginner's surprise, you regain control instead of losing it.
Self-acceptance (n.) comes before self-control: no one can steer himself without first accepting himself, even when his nature is leaning toward a fall.
Self-acceptance (n.) is yet another double bind, since the self includes objections to itself: you are asked to accept your not-accepting.