Guilt (n.) grows, once God is identified with the moral order of convention, so preposterous that one must either deny one's own nature or reject God.
Guilt (n.) shadows almost all suffering because pain and death expose the ego's pretense — hence the dim feeling that one ought not to suffer or die.
Guilt (n.) claimed for harm done without knowing is a claim to omniscience — a way of identifying oneself with God.
Guilt (n.) and penitence are marvelously involved hypocrisies, born of siding with a good soul against an evil one inside the same body.
Guilt (n.) becomes chronic in a man hoaxed into thinking himself an independent source of action, who can't see why what he does never matches what he should do.
Guilt (n.) is persistent but consistently uncreative; no vision that transforms people ever came from appeals to it.
Guilt (n.) has no hold in Zen over dying, being afraid, or disliking the heat.