The World (n.) increasingly looks as if we hate it.
The World (n.) is, in the Hindu myth, the ecstasy of God, abandoning himself into the myriad forms of creatures in all their delight and horror.
The World (n.) is like a vast, shapeless Rorschach blot: our readings of it say far more about us than about the blot.
World (n.) is, in the basic myth of Hinduism, God playing hide-and-seek with himself.
World (n.) of facts and events slips from the philosopher's comprehension and the pleasure-seeker's grasp alike, like water from a clutching fist.
World (n.) as classified is a product of the mind, and just as the sound "water" is not water, it is not the real world.
World (n.) is not known by thinking about it and doing about it; one must first experience it directly and prolong the experience without jumping to conclusions.
World (n.) is this: we eat, excrete, sleep and get up — and all we have to do after that is die.
World (n.) is play — which is just another way of saying nothing has to happen as it does.
World (n.) never began, because it goes round like a circle, and a circle has no place where it starts.
World (n.) is a mirage, the sages say: the harder you grasp its airy nothingness, the faster it collapses in your hands.
World (n.) has, apart from some brain, no light, heat, weight or motion — vibrations without a brain are the sound of one hand clapping.
World (n.) becomes, when the last ego-stronghold dissolves, something you find yourself not in but as — neither compulsive nor capricious, just happening.
World (n.) is at once the purest nonsense and the utmost artistry: on-and-off pulsed, syncopated, tangoed and lilted through every measure.
The World (n.) is love to whoever treats it so, even while it torments and destroys him.
World (n.) runs away from us the harder we try to grasp and control it; study its details and it only shows more details to study.
World (n.) is a sacred vessel that will not be forced: force it and you spoil it, grasp it and it slips away.
World (n.) feels wayward, dangerous and hostile — down to one's own whims and moods — yet it is actually one's own being and doing; and the feeling that it isn't is part of it too.