Intelligence (n.) is not a separate ordering faculty but a property of the whole organism-environment field in which a person really lies.
Intelligence (n.) is not a spirit imprisoned from afar but an aspect of the whole balanced organism of the natural world.
Intelligence (n.) solves problems by seeking the greatest simplicity and the least spending of effort — the Taoist insight that gave Japan judo.
Intelligence (n.) in an organism implies an intelligent environment; there is no such thing as an intelligent part of an unintelligent whole.
Intelligence (n.) is what nature conceived in us so that it could berate itself for being absurd.
Intelligence (n.) is systematic doubt, and so it cannot trust even itself — it must embrace its opposite, instinctual faith, or stall.
Intelligence (n.) alone is not enough; it cannot even be intelligence without instinctual feeling, which knows relationship as you know water is cold when you drink it.
Intelligence (n.) is not a force inside things; the pattern itself is intelligence and is love, despite all its outwardly stupid and cruel distortions.