Seeing (n.) is ideological. We see what we believe rather than what we see.
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Seeing (n.) in kuan has no seer and no seen — there is simply the seeing.
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Seeing (n.) a distant clock clearly requires relaxed eyes, not staring ones — no more than working the tongue makes food taste sharper.
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Seeing (n.) Brahman is impossible in the ordinary way, since there is nothing to set it apart from: when you look at a book, Brahman is looking at Brahman.
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Seeing (n.) the outside world is also seeing the eyes: shapes, colors and textures out there are states of my nervous system, that is, of me.